Tag Archives: History

Aftermath Part III

Guatemala
Guatemala
Aftermath Part III
Loading
/

Page Break

Hey everybody, and welcome to the fourth episode of Safe for Democracy, the podcast about the foreign policy disasters of the United States in the 20th century.

This is the third part of a series exploring the violent aftermath of the US-backed coup against Jacobo Arbenz in Guatemala in 1954.

If you’re just now coming to the podcast, it’d probably be best to start with episode one, which tackles the coup, and then come through the Aftermath in order. But if that’s not your game, fair enough, start right here.

Page Break

Last time we had a brief respite, tackling Liberation Theology, social Catholicism, jungle collectives, and the spirit of indigenous pride that had Mayas all over Guatemala taking to the streets and demanding their fundamental right to life and to culture.

We left off with General Kjell Eugenio Laugerud García in the Presidential Palace, and his relative leniency, after the murderous regime of the Butcher of Zacapa, Colonel Arana Osorio, was allowing Guatemalan civil society to flourish for the first time in decades.

That interstitial period is about to end, though, with the fraudulent election of General Fernando Romeo Lucas Garcia, who will take a less generous view of what he sees as traitorous elements in the country.

La violencia and tierra arrasada are still one episode away, so we’ve got three more weeks to worry yet, but we won’t get all the way through this one unscathed either.

This time around, it’s earthquakes, committees of campesino unity, massacre in Panzos, and the helping hand of Ronald Reagan, as always, making war to make the world safe for democracy.

Maps and ephemera follow for anyone who’s game.

Continue reading Aftermath Part III

Aftermath Part II

Guatemala
Guatemala
Aftermath Part II
Loading
/

Page Break

Hi, and welcome to the third episode of Safe for Democracy.

Which is the second part of the Aftermath, which, in four shows, is the second part of our overarching series on Guatemala.

Simple.

 

Last time we worked our way from the coup against Jacobo Arbenz in 1954 through the repressive regimes of Carlos Castillo Armas and Jose Miguel Ydigoras Fuentes and how they provoked the creation of a guerrilla movement and the way the State and the guerrilla came together in a conflagration of violence—in which the rebels got much the worst of things—towards the end of the 1960s.

This episode’s a little less dark.

Violence in Guatemala was cyclical: State repression provoked demonstrations and organizing on the part of the populace, which invited greater repression that tended to wipe opposition out. And in the lull after the greatest waves of violence gave Guatemalan society time to begin rebuilding itself, time and again.

Today’s show covers the last such lull that Guatemala would have for a very long time.

This time we’re looking at the growth of Liberation Theology and radical social Catholicism in Guatemala and the parallel and related growth of the pan-indigenous movement that gave Maya Guatemalans a commanding, national voice for the first time in centuries.

Continue reading Aftermath Part II

Aftermath Part I

Guatemala
Guatemala
Aftermath Part I
Loading
/

Page Break

Hey everybody, welcome to Safe for Democracy and our second episode.

If you’ve listened to the first podcast, you know that we’d originally planned to do a quick one-two, one episode for the coup in 1954 and one to cover what happened afterwards. But history can balloon on you, and the material I wanted to breeze through in an hour and a half expanded to more than five hours. The script’s not done yet, but it’s over a hundred typewritten pages, and will be a good sight longer before it’s done.

Longer than my undergraduate thesis
Longer than my undergraduate thesis

So what we’ve decided to do is to break the Aftermath up into four parts, the first three being about an hour and the last one somewhat less than two. The feedback we’ve gotten on the first episode is that although everybody loves Dan Carlin, hour long shows are about as long as people want.

All of the shows of the Aftermath will have a bit more noise on them than I would’ve liked, but I recorded them in the quietest place I could get to in this Sierra, the bungalow of a fellow and still-active Peace Corps Volunteer, James Dykstra.

God, just look at him
God, just look at him

I’ve tried to strip out or avoid as much of that noise as I can, but bear with it; we’re talking a lot about campesinos in these shows, and a little bit of campesino ruckus on them can’t hurt too much.

As I release these every few weeks, I’ll have more time to get a headstart on our next topic, Operation Ajax and the coup in Iran, and I’ll have some breathing room to take care of other stuff in my life. Hope that works for you.

Now, on to the show itself.

Continue reading Aftermath Part I

Historical Optimism

Part of what I want to get at in this blog and in the cast is why we as a country, culture, people do what we do abroad. Why and how we can continue seeding these disasters overseas. Part of the answer, unavoidably, is that we don’t see foreigners as people, not in the most important sense. Trying to overcome that barrier to human feeling was part of the post I wrote on Looking at History from the Outside.

Another element, I think, is optimism. Historical optimism. I don’t know exactly when the US as a country acquired that outlook, whether it came to us at some point or whether it was baked in from the beginning, but it’s thoroughly ours. One of the many definitions of the American Dream is providing better for your kids than your parents did for you. America, especially once we’d left the gold standard and gotten into Breton Woods, had a hand in creating a global economic system whose goal is year-over-year growth, forever. There’s a philosophy behind both those ideas and many other aspects of American life, which is that things are getting better, in the long run.

Things are getting better in the long run. The arc of the moral universe is long, but it curves toward justice. Look at the facts of the world. You see a continual and progressive triumph of the right. The idea that things are, in the long run, getting better, has a long pedigree.

Continue reading Historical Optimism